Two videos by Yang Fudong (Honey (2003) and City Light (2000) ) from the Haudenschild Collection were loaned to the Asian Art Museum in San Francisco for the exhibition Shanghai on view February 12 – September 5, 2010. Click here for more information on the exhibition.
From February 12 through September 5, 2010, the Asian Art Museum presents Shanghai, the first exhibition of its kind to explore the visual culture of one of the world’s most intriguing cities. Spanning the time period from Shanghai’s origins as a modest regional center to the dynamic, cosmopolitan, global powerhouse of today, the exhibition reflects upon the history of the city over the past 160 years using art as its mirror. Drawn mainly from the collections of the Shanghai Museum, the Shanghai History Museum, the Shanghai Art Museum, the Lu Xun Memorial Hall, and the Shanghai Propaganda Poster Art Centre, the more than 130 artworks include trade oil paintings, Shanghai deco furniture and rugs, movie clips, revolutionary posters, and video and contemporary art installations. Shanghai is co-organized by the Shanghai Museum and the Asian Art Museum, with assistance from the Shanghai International Culture Association. The exhibition serves as the cornerstone of the Shanghai Celebration, a year-long festival hosted by a collaboration of San Francisco Bay Area cultural institutions to honor the region’s long-standing relationship with Shanghai. The lead curator was Michael Knight, assisted by Dany Chan. Britta Erickson selected the works for the contemporary section.
The Shanghai exhibition is divided into four broad sections providing an overview of the major cultural and historical developments in Shanghai: “Beginnings” (1850–1911), “High Times” (1912–1949), “Revolution” (1920–1976), and “Shanghai Today” (1980–present). “Beginnings” traces Shanghai’s rise from a modest regional center to a city of international prominence after its designation as a “Treaty Port” by Britain and China in the 1842 Treaty of Nanjing. “China Trade” oil paintings, Shanghai school paintings, and a series of lithographs present the city as the international economic hub that it became in a short time. “High Times” represents a dynamic era in Shanghai’s history, which many people consider a historic commercial and cultural height. Ink and oil paintings, posters, one-piece dresses called qipao, film clips, and Shanghai Deco furniture together capture the launching of a public romance with the city that continues today. “Revolution” highlights a collection of propaganda posters and woodcuts that document the changing landscape of Shanghai during the Communist reaction against the excesses of the “High Times” period. Other artworks in this section include woodblock prints from the 1930s and 1940s— among the earliest works to express the social criticism that would later lead to the revolution — and ink and oil paintings. “Shanghai Today” presents the visual culture that is emerging as the city reclaims its role as a leading center of global trade and finance. Prints, paintings, and video and installation art demonstrate the assurance with which Shanghai artists have reentered the global art scene with the removal of many of the restrictions of the “Revolution” period.
Because of its scope and scale, the museum has reconfigured its gallery spaces to accommodate the exhibition. Visitors will be directed through South Court to the exhibition’s beginning at the entrance to the Hammond Arcade. In the arcade, visitors will encounter the first work of art, Shadow in the Water, a white porcelain sculpture created between 2002 and 2008 by the Shanghai installation artist Liu Jianhua. The sculpture is a repeating row of landmark skyscrapers found in cities across China, suggesting a sameness in the landscape of China’s metropolises. Shanghai’s Oriental Pearl Tower (one of the tallest towers in the world), Jinmao Tower, and Bank of China Tower are among the buildings depicted.
The first historical and cultural subsection of the exhibition – “Beginnings” – is introduced upon entering the Osher Gallery. “Beginnings” introduces Shanghai as it was transformed from a modest regional center to an internationally prominent locale after its designation as a Treaty Port in 1842. In 1854, the Shanghai International Settlement – combining the British and American foreign concessions – was established, with its own system of self-governance that was effectively independent from China. In this special environment, which continued until 1943, Shanghai rapidly became a center for artistic production, with Chinese artists creating works for foreign, as well as domestic, consumption.
“China Trade” paintings are among the artworks on view in this section. This genre of paintings and drawings served the purpose of documenting the environs of Western traders and functioned as visual mementos of their time in Shanghai. These works were created by Chinese artists for the new market of Western patrons. The world portrayed in these paintings is dominated by Western-style buildings and images of Western lifestyles.
The handscroll entitled Illustrations of the Antique Collection of Kezhai by Lu Hui (1851-1920) and Hu Qinhan (act. late 19th century) is an example of the types of artworks created by and for the Chinese elite in Shanghai during the late 19th and early 20th centuries. The artwork depicts the famous scholar and collector Wu Dacheng (whose poetic name was Kezhai) surrounded by his collection of ancient Chinese bronzes. Shanghai was home to a large number of wealthy, well-educated Chinese – including many artists – who fled to the city during the internal strife that besieged most of China during this time period. Such works show Shanghai artists struggling to find a balance between looking back to long-standing artistic traditions and embracing new directions influenced by Western styles.
The intermingling of Chinese and Western cultures in the city figures prominently in a set of large drawings that served as models for lithographs. Many of the drawings depict interiors with women in fashionable Chinese garb (and with bound feet) in a variety of pursuits, many influenced by the West, from playing pool to using sewing machines. Outside their windows are power lines, electric and gas lamps, and other signs of the Western-influenced modernization.
Covering the period from around the fall of the Qing dynasty in 1912 to the founding of the People’s Republic of China in 1949, “High Times” occupies the remainder of Osher Gallery and continues into Hambrecht Gallery. The boundary between “Beginnings” and “High Times” is marked by a bronze tablet originally erected at the boundary of the American Settlement in Shanghai.
“High Times” begins with a series of paintings and calligraphies in traditional Chinese mediums and formats. “Bird and flower blossoms,” a hanging scroll by Xie Zhiliu (1910-1997) is an example of the bright colors and delicate brushwork that marks works by artists of the Shanghai school of painting. Artists associated with the Shanghai school broke from the traditional mode of landscape painting and created expressive and dramatic works that responded directly to the demands of their patrons.
Shanghai’s complex and often ambiguous social structure at the time is evident in a painting that appears to be a straightforward portrait of two men in a traditional Chinese garden. The painting, “Huang Jinrong and Du Yuesheng” by Yu Ming (1884–1935), depicts two legendary bosses of the infamous Green Gang. The Green Gang controlled the criminal activities in Shanghai in the early twentieth century.
The next part of “High Times” presents the arts that bombarded the residents of Shanghai on a daily basis: fashion, film, posters, and other graphic arts. Faces of beautiful Chinese women appeared often in visual products exhibiting Shanghai modernity in the 1920s and 1930s. Two of the many examples on view in the exhibition are posters entitled Moonlight over Huangpu River and A Prosperous City That Never Sleeps, both by Yuan Xiutang (dates unknown). Each of these posters presents a woman, clothed and coiffed in the latest styles, lounging before a backdrop of the city’s skyline. Such a composition exemplifies a successful marketing strategy that linked 1) Shanghai with 2) modernity with 3) the Chinese woman. This triangular association was so prevalent in the city’s visual culture at this time that it compelled the following claim by writer Cao Juren (1900–1972): “Haipai (Shanghai-style) is like a modern girl.”
Also included in this area are five qipao, a version of traditional Chinese women’s dress that was updated in Shanghai after the 1900s to be slender and form fitting. This style was popularized by Shanghai socialites as well as glamorous courtesans. During the 1920s and 1930s Shanghai had one of the leading and most innovative film industries in the world, and clips of films from that era will be shown on a flat-screen monitor in this part of the exhibition to provide a sense of this genre and a context for the other items on view.
Osher Gallery concludes with a series of oil paintings done in modern Western styles. Very few such works have survived the turmoil of the mid and late twentieth century in Shanghai. The eight examples on view are from a private collection in Shanghai. The Bund by Liu Haisu is an example of a strong work by one of China’s most famous artists influenced by Western artistic sensibilities. This painting is a view of Shanghai’s Garden Bridge and its environs. Its twisting, dynamic forms and vibrant colors reveal the artistic influence of Van Gogh, one of Liu’s favorite artists.
“High Times” continues across North Court in Hambrecht Gallery. An installation of Shanghai Deco furniture and carpets are displayed, as well as photographs of the deco interiors and exteriors of famous Shanghai buildings of the 1920s and 1930s. The pair of armchairs is remarkable in that the original fabric has survived largely intact. The bold swirling fabric in tangerine and fuschia complements the curving lines on the hardwood and burl frames. Other art deco furniture presented include a six-piece bedroom suite, a dining room table with four chairs, and a cabinet, among others.
A change in wall color marks the transition between “High Times” and “Revolution.” Shanghai was a leader in many of the social and political movements that swept China in the middle decades of the twentieth century. The first image that greets the visitor upon entering the new section is a 1968 portrait of Mao Zedong by oil painter Yu Yunjie (1917–1992).
The next grouping of works looks backward to the 1930s and 1940s at early expressions of the reformist socialist impulses that eventually led to the revolution. The woodcut print artists of the time asserted that the medium could best serve “the people” as it was reproducible, affordable, and mobile. They increasingly pursued Socialist agendas in their prints, tackling societal ills. A good example is a 1935 woodcut print entitled Roar, China! by Li Hua (1907–1994). The slogan “Roar, China!” had become an international rallying cry for the emancipation of all oppressed people. The phrase was representative of the anti-Imperialist mood gripping many countries in the 1920s and 1930s, and it highlighted China as the focus of this global mobilizing effort. The exhibition also includes a 1946 cartoon of Sanmao, the longest running comic strip in China, which like the woodcut prints was aimed to align visual art with populist concerns.
In print, perhaps the most ubiquitous product of the government’s visual enterprise were the large-format, colorful propaganda posters. The posters on display in the exhibition depict celebrations in Shanghai of the new Communist regime. Many of the posters on display were published by the Shanghai People’s Fine Art Publishing House, a state-owned enterprise. In these and in the others on view, famous landmarks of the Bund and Nanjing Road appeared often as sites of new revolutions and campaigns against all that the city had once symbolized.
The last area of Hambrecht Gallery is dedicated to Shen Fan’s 2007 installation Landscape-Commemorating Huang Binhong-Scroll, an homage to one of China’s great artists of the twentieth century. This installation piece with computer-operated neon lights and music introduces the contemporary section “Shanghai Today.” Like most of the works in this section, it was created in the past few years, while a number of works in this section were actually created for the exhibition.
After exiting Hambrecht Gallery, the exhibition continues in Lee Gallery, which features contemporary photographs, textiles, ink paintings and calligraphy on paper, acrylic paintings, and oil paintings. For the first time North Court is being given over to art, where two large new works by the leading Shanghai installation artists Zhang Jianjun (b. 1955) and Liu Jianhua (b. 1962) are on view.
Zhang Jianjun’s work Vestiges of a Process: Shanghai Garden is situated closest to Lee Gallery on the east side of North Court. It is an installation composed of two silicone rubber Taihu rocks, manufactured from molds of real Taihu rocks which in traditional garden culture are prized for providing city dwellers with a kind of symbolic access to nature. The rocks are accompanied by a silicone rubber vase. Together they are arrayed atop a pavement of gray antique bricks, acquired from the demolition of Shanghai houses constructed between 1923 and 1926. Visitors can walk between the rocks, reflecting on time and process.
Liu Jianhua’s Can You Tell Me? occupies the west end of North Court in the Vinson Nook. The installation is a series of stainless steel books suspended from a vertical wall. Each book presents two questions about Shanghai’s future, one on each page, that are translated into five languages, Chinese, English, French, German, and Japanese. Always changing, propelled by its role as an economic powerhouse, the city suggests endless possibilities some of which Liu asks visitors to contemplate.
The last section of “Shanghai Today” is presented in what is normally used as the Education Resource Room. This space features contemporary video art, one of the mediums in which Shanghai artists are taking a worldwide lead. Three of the five videos are by Yang Fudong (b. 1971): City Light (2000); Liu Lan (2003); and Honey (2003). A celebrated photographer, videographer, and film maker, Yang frequently explores the feelings of longing and displacement. His works often focus on the lives of young urbanites who despite possessing admirable qualities such as education or beauty, may not be well-adjusted to the environment in which they live.